But it proves very difficult to articulate any plausible account of what this distinctive sort of relational moral wrong is supposed to be. Attempts to do so, including by defenders of the Palsgraf perspective, tend quickly to lose sight of battery doctrine — not only its periphery, but also its heartland. Kantian philosophical formalists, for example, suggest that battery and trespass encode the relational wrong of using another person’s body, which (along with her property) belongs to her, without her consent.185 The suggestion is attractive because harmfully instrumentalizing other people’s bodies is widely regarded as an especially serious form of interpersonal mistreatment: To kill someone in order to eliminate him as a romantic rival is seriously wrongful, but to enslave him, or kill him in order to appropriate his organs, is even more so.
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